This is so that with the existence of fiqh al-bi'ah becoming familiar in the ear of society can grow and increase environmental awareness, so that all parts of society including government can show "friendliness" acts towar the environment they are living. IMRAN, SH. BADU, SH.,MH (PEMBIMBING 1) Dan SUWITNO Y. Furthermore, the author offers an idea of fiqh al-bi'ah in effort to answer the issues related to environmental protection and management. ABSTRAK BAYU RAHMAN, 271413156, PENERAPAN SANKSI PIDANA DALAM UU NO 32 TAHUN 2009 TENTANG PENGELOLAANDAN PERLINDUNGAN LINGKUNGAN HIDUP DIHUBUNGKAN DENGAN ASAS ULTIMATUM REMEDIUM. In this regard, fiqh as the law or guidelines regulating the various ordinances of human life must also be responsive to those environmental problems. 2022 KONA SE/SEL: FWD 30 City/35 Hwy/32 Combined MPG, AWD 28 City/33. 32 of 2009 on Environmet Protection and Management, both in the enforcement idealism and the factual reflection of its weaknes, which can be known from many kinds related written sources such as laws and regulations as well as reports and news about the issues. within Hyundais control and are subject to change or expire without notice. Beside AMDAL and UKL-UPL, article 36-41 UU No.32/2009 also stipulates. All these human relationships are based on the status of human as caliph (khalifah) on earth and mukallaf, with the gift of mind granted to human.Īs a study with qualitative model that based on literature sources, in this study done the reading of Law no. Act No.18/2004 regarding Plantation and Act No.32/2009 regarding Environmental. Islam, in this case fiqh al-bi'ah combines theology, anthropology, and cosmology simultaneously, in which human’s behaviors and actions noticed and regulated in such way their relation with their God, their relationship with other human beings as co-inhabitants and beneficiaries from the environment, and their relationship with the environment itself as well. Islam is not telling nothing about environmental issues, and even Islam gives as big attention as to other life issues, as there is a fiqh product that focuses on environmental issues. Partisipasi ini diamanatkan oleh Undang-Undang Nomor 32 Tahun 2009 tentang. Environmental issues in Indonesia as one of the developing countries are visible from all areas of environmental law, such as administrative law, civil law and criminal law, as well as from legal culture which is not "environmentally friendly" with the low levels of environmental awareness, which is generally seen from the licensing process as the initial act that is often underestimated as something insignificant and become problematic so that impacts on the legal consequences that affect long later and somehow difficult to repair. This participation is mandated by Law No.32 of 2009 on Environmental. Environmental law, all from the substance of law material, law enforcement, up to law enforcers and public society, all have shares in order to format and create an ideal environment. The concept of fiqh al-bi’ah is part of maqashidul syari’ah, and Islam strongly suggests protecting and looking after the environments.Today's more complex environmental issues require more adequate law products to respond the complexities. There are similarities between concept of fiqh al-bi’ah and environmental arrangement existing in Indonesia. In this context the government must amend the articles, which is not in accordance with law enforcement. So far criminal offence stated in Act Number 32 of 2009 on the Protecting and Managing Environment is not enough strong to catch environmental destroyer. Secondly is the conformity between concept fiqh al-bi’ah and Act Number 32 of 2009 on the Protecting and Managing Environment. This article has two main concerns, firstly is arrangement of crime on the environmental destruction in Act Number 32 of 2009 on the Protecting and Managing Environment. The arrangement of environmental law in Indonesia shows significant improvement in Act Number 32 of 2009 on the Protecting and Managing Environment, having criminal threat in Articles 98, 99, and 100.
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